Matthew 25:44-46 – “Then they also will answer, ‘Lord, when
was it that we saw you hungry or thirsty or a stranger or naked or sick or in
prison, and did not take care of you?’ Then he will answer them, ‘Truly I tell
you, just as you did not do it to one of the least of these, you did not do it
to me.’ And these will go away into eternal punishment, but the righteous into
eternal life.”
This reminds me of something that Jesus said according to
Luke 23:34, “Father, forgive them; for they do not know what they are doing.” That
doesn’t seem to mesh well with what Jesus is saying here. In both cases, the
people he is talking about did not know what they were doing. In the case of
the goats, they didn’t know, as evidenced by their question, when? In the case
of the Jewish authorities and the Romans, they didn’t know Jesus was the Son of
God. (I wrote Song of God – it still works.) Yet, in one case they are forgiven,
and in the other they are not.
Possibly the goats are so far gone, as Branca d’Oria from my
last post, that there is no hope for them. Or is it that the goats have died
while the people crucifying Jesus are still living. There is still time for
them to repent?
The idea of repentance led me to think this morning of the
Old Testament patriarchs and heroes. One of the things I love and appreciate
about our scriptures is that the people in them are so very human. Abram and
Sarai laughing at God’s promise of a child of their own. Jacob’s and Laban’s trickster
behavior with each other. King David, probably the most revered person in the
Old Testament, had a trusted fellow soldier murdered to cover up the fact that
he had sex with the soldier’s wife. They all repented and were forgiven. But these
stories are in here to remind us that leaders are not perfect. They remind us that
these behaviors are not condoned, that they must be rejected in everyone. Idolization
of our leaders is a cancer that the Old Testament preaches against again and
again.
We are seeing such leader idolatry happening with Donald and
his enablers. They are different from the goats and those who crucified Jesus,
because they know what Jesus asks of his followers, and they’re not doing it. Yet,
they are as human as those Jesus forgave on the cross. I’m not saying they
deserve forgiveness. I’m not saying they don’t deserve forgiveness. But they do
deserve a chance to redeem themselves if and when they recognize the harm, the
suffering, and the death they have caused by their greed and their racism. It is
so hard to recognize their humanity right now. Yet, if I don’t want to emulate
them, I must.
And I don’t want to emulate them. There are many lessons we
can learn from this presidency. One of them is how to recognize a bad example
of leadership when we see one; to not follow such leadership. There are many
examples in the Bible of leaders making bad decisions. In addition to the examples
above, there is Herod, who killed every child in Jerusalem under two years old.
As far as I know, he did not repent. It is much easier to recognize bad
leadership when our survival or our way of life depends on recognizing it. But the
opposite is also true. It is much harder to recognize bad leadership when our
survival or our way of life depends on not recognizing it. What the Republican
leaders and Donald’s acting secretaries are doing is very human. It is behavior
that civilization has been fighting against for a long time.
The question arises; how do we recognize bad leadership? What
are the signs and symptoms? One simple answer is whether the policies of the
leaders lead to death, destruction, and devastation. That’s bad leadership. By
contrast, good leaders endorse and enact policies that give life, build up
people, and maintain what has already been built; both physical and social structures.
I have been reading about the Special Operations Executive
(SOE), which operated in England during WWII. Their mission was to send agents trained
in sabotage and mayhem into German-controlled territories to “set Europe ablaze,”
as Winston Churchill put it. I think I’m going to be incorporating more sabotaging
and mayhem in my thinking about resisting the president’s policies. I’m not
sure what that will look like, but any non-violent action we can take to slow
down or stop this evil is a loving act.
How will we create holy mischief? Sanctified sabotage? Sacred
spying? Reverent resistance? Consecrated chaos? Devout disruption? Prophetic
subversion? Loving defiance?
B
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